It’s true that some people are self-satisfied and insensitive about the sin in their lives. Such persons may misuse the doctrine of eternal security to justify a false sense of security. On the other hand, there are those who are oppressed by an overly active conscience, sincerely wondering whether sin in their lives reveals a lack of saving faith. These persons can be rightly comforted knowing that salvation depends entirely on our acceptance of what Christ has done for us, rather than on what we have done for him.
Many Bible passages underline the reality of our security as believers in Jesus Christ: John 10:28-30; Romans 8:29-39; 1 Corinthians 3:15; Ephesians 1:13; Ephesians 4:20; Jude 24.There must be a reason.
The doctrine of eternal security is taught in Scripture, but it should only comfort true Christians who are earnestly concerned with living faithfully for Jesus Christ. Professing Christians living sinfully without remorse shouldn’t assume that their profession of faith guarantees their salvation. Banking on a past “decision” can be dangerous. They need to be reminded that if their present lifestyle is out of keeping with their profession, they are either not true children of God or are living in a manner inconsistent with who they are and with what God has done for them. If they are genuinely saved and continue in sin, God will bring corrective influences into their lives (Proverbs 3:12; Hebrews 12:6; Revelation 3:19).
Professing Christians need to seriously consider the consequences of living in a manner that is inconsistent with their commitment. Even if they believe in eternal security, their continuing sin could be an indication that they never were truly converted. If they are children of God, continuing to sin will result in correction that according to the Scriptures can result in either physical death or a painful condition designed to lovingly bring them to their senses (Psalm 89:31-32; 1 Corinthians 11:29-30; Hebrews 12:5-11).
The word demonization is a term recently coined by evangelicals who believe that Christians can be inhabited by demons. These evangelicals believe that Christians can be inhabited by demons who control unyielded areas of their spirit, while not possessing them entirely (in the sense of displacing the union between their spirit and the Holy Spirit, or taking away their salvation).
It is important to note, however, that the terms demonization and demonized are simply transliterations of the Greek word that has traditionally been translated as “possessed” (daimonizomai: Matthew 4:24; 8:16, 28; 9:32; 12:22 ). This word indicates overwhelming demonic control as The Easton Bible Dictionary clarifies regarding demon possession: “This influence is clearly distinguished from the ordinary power of corruption and of temptation over men. In the demoniac, his personality seems to be destroyed, and his actions, words, and even thoughts to be overborne by the evil spirit Acts 19:15 ).”
There is no biblical basis for believing that a genuine Christian can be under the degree of demonic control indicated by the word daimonizomai. First Corinthians 6:19 makes it clear that the Holy Spirit establishes a permanent, intimate relationship with every believer. The body of a Christian is the Holy Spirit’s temple. Other passages also describe the presence and power of the Holy Spirit in the hearts and lives of Christians ( John 3:3-7; Romans 8:5-11; 1 Corinthians 12:12-13; 2 Corinthians 1:21-22; 6:16; Ephesians 1:13-14; Titus 3:4-7 ).
In all of the documents left us by Paul, Peter, John, and the other New Testament writers, there is not one passage that directly states or even implies that Christians may have to deal with their own sin or the sin of another Christian by confronting and casting out an inhabiting demon.
This doesn’t mean that Christians can afford to be careless in respect to Satan’s power. Scripture warns of the danger of spiritual evil ( 2 Corinthians 2:11; Ephesians 4:27; 6:11-12; James 4:7; 1 Peter 5:8 ). While the biblical examples of demonic possession imply a degree of direct demonic control that can’t exist when a person has established an intimate relationship with God through the indwelling presence of the Holy Spirit, Christians can still be oppressed and influenced by the demonic. One of the most striking examples in Scripture was Simon Peter’s opposition to Jesus’ commitment to the cross . 1
Ironically, in a misguided attempt to directly confront the demonic, Christian people sometimes become obsessed with it. This happens when they mistakenly conclude that all—or nearly all—of the evil they perceive within themselves derives from a separate personality—Satan or a demon. There may be disastrous consequences for Christians who attribute their personal sins to exterior, demonic causes rather than taking responsibility for the evil within their own hearts (See the ATQ article, Is Demonic Deliverance Ministry Biblical?)
- “Jesus turned and said to Peter, ‘Get behind Me, Satan! You are a stumbling-block to Me; you do not have in mind the things of God, but the things of men’ ” (Matthew 16:23). But this kind of demonic influence doesn’t involve demonic possession or “inhabiting demons.” Nor does it require exorcism. Back To Article
It’s been nearly 2,000 years since Jesus Christ personally offered forgiveness of sins and eternal life. Of the millions who have accepted His offer, many have found the peace and joy of knowing they have a secure relationship with their Lord and Savior. Others, however, haven’t felt as secure. Some routinely struggle with confusion and uncertainty, wondering if they’ve lost their salvation in Jesus Christ because of something they have or have not done.
It’s a frightening and tense place to be in when you are uncertain about where you stand in your relationship with Jesus Christ. Understanding the basis and the nature of salvation can eliminate much of the uncertainty that some Christians feel regarding their relationship with Jesus Christ.
The Bible stresses that salvation completely rests on trusting in Jesus Christ’s death on the cross as full payment for our sins ( John 3:15-16,36 ; Romans 3:22-24 ). Faith alone is the basis for our salvation. It is not based on our own merit or performance ( Ephesians 2:8-9 ; Titus 3:4-5 ), nor is it based on the amount of our faith. It is the object of our faith that matters. Trusting in Christ (not anyone else, including ourselves) brings salvation. A strong sense of security settles in our hearts as we realize that while we are the fortunate recipient of God’s grace and mercy, we are not responsible for earning it. It’s free!
Additionally, the Bible teaches that we are eternally secure when we solely trust the Lord Jesus Christ as our Savior. This is the eternal and binding nature of the salvation that Jesus grants. Jesus said that He gives us eternal life and we shall never be lost. He declared that no one can take us out of His or the Father’s hands ( John 10:27-30 ).
In the same way, the apostle Paul wrote that those who have trusted in Christ for salvation are eternally saved. He stated, “There is now no condemnation for those who are in Christ Jesus” ( Romans 8:1 ). He went on to say that absolutely nothing can separate us from God’s love ( Romans 8:35-39 ). So then, according to the Scriptures, we can confidently believe that we are eternally secure if we have placed our trust solely in what Christ accomplished on the cross as full payment for our sins ( John 5:24 ; 1 John 5:13 ).
If we could somehow lose our salvation in Christ, then Jesus and Paul would be liars since they both described the gift of salvation as eternal ( John 3:16 ; Titus 3:7 ). Eternal means that it never ends. Our salvation is permanent. In other words, once we are saved, we are always saved.
God doesn’t give us the gift of eternal life and then take it back if we are bad. Our eternal security is not based on our ability to be good or perform, but on the promises of God ( John 3:16 ). Moreover, any attempt on our part to say that we can somehow earn and maintain a secure relationship in Christ is an affront to God. It strips Him of glory and lessens His remarkable offering of grace and mercy to an undeserving world.
Although we never lose our salvation in Christ, we can lose the enjoyment of close communion and fellowship with our heavenly Father. For example, when my daughter sins against me, it temporarily hinders our ability to be close and enjoy each other’s company. But even though all is not well between us, she never ceases to be my daughter. The same is true for those of us who have trusted Christ as our Savior. Whenever we sin against God and put distance between ourselves and Him, we are still His children who are secure in His love. That is why in Luke 7 Jesus told the sinful woman whose faith had saved her to “go in peace” ( Luke 7:50 ). She could rest and not worry about where she stood with God. That relationship was eternally secure.
We will sin as Christians, and our sin should grieve us. But it shouldn’t take us by surprise. The apostle John said, “If we claim to be without sin, we deceive ourselves and the truth is not in us” ( 1 John 1:8 ). Most importantly, there is no sin we could commit that would cause us to lose our salvation. The apostle John added that God is willing to forgive all of our sins if we confess them ( 1 John 1:9 ). He didn’t just mean the total amount of our sins, but the various kinds of sins as well. In other words, God forgives and cleanses us from every kind of sin possible. His mercy has no limits.