Tag Archives: relationships

How can I help a friend who’s always being put down by her boyfriend?

Dr. Sabrina Black
Christian life, Ethics, Relationships, , ,

Don’t stand by and watch your friend suffer abuse. Yes, this is classified as abuse, and we need to recognize it as such. Anything a person says in an attempt to belittle and control another person is abusive. Your first job is to help your friend understand that love is not supposed to behave this way, and they should not consider dating anyone who hurts them or thinks so little of them.

The Bible says, “Do not be deceived: Bad company ruins good morals.”[1] An abusive and belittling partner is bad company. Not only is an abusive partner bad company, they are poisonous to your friend’s self-esteem.

If the first step is seeing this type of abuse for what it is, the second step will likely be helping your friend see and embrace that they deserve better than the treatment they are getting.

More than likely your friend will tell you that their partner is not like this all the time. And they probably aren’t. But abusers almost always try to isolate and manipulate their victims. You friend may be fooled by her boyfriend’s charm and attention, but if he has already demonstrated an abusive pattern of behavior, it will only get worse if she continues to allow it.

Helping in these kinds of situations is never easy, but as a good friend you can and should gently and lovingly let her know that she is not alone and that she does not have to take this kind of treatment. She is worth more than that to you and to God.

(adapted from Live Right Now)

[1] 1 Corinthians 15:33 esv

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Can Someone Be Forgiven if They Commit the Same Sin Again After Confessing and Repenting it?

Dan Vander Lugt
Basics Of Faith, God, Personal Struggles, Relationships, , , , , , ,

No one who asks God for forgiveness can be confident that they won’t commit the same sin again. In fact, our natures are so contaminated by sin that we often do. When Peter asked Jesus whether we are obligated to forgive a person who sins against us seven times (Peter’s “seven times” more than doubled the rabbinic prescription), Jesus said: “I do not say to you, up to seven times, but up to seventy times seven” (Matthew 18:22 NKJV).

Jesus made it clear that God’s primary concern is not mere outward behavior, but the condition of the heart Matthew 23:25-26; Mark 7:5-9; Luke 11:42-44; Luke 11:42-44. Therefore the sincerity of the confession is what counts.

Unfortunately, we can be sincere in our repentance and confession and still fall into sin again. Because believers continue to be influenced by the “flesh”—the fallen aspect of their personalities—in this world they are incapable of perfect sincerity. At times they are more vulnerable to temptation than at other times. With the passage of time, the strong awareness of evil and the ugliness of sin that brought us to repentence often fades.

Sincere confession of sin is a heartfelt acknowledgment that our sin is wrong, that we don’t want to continue in it, and that we are ready to exert ourselves—under the guidance of the Holy Spirit—to resist it. God doesn’t expect perfection, because none of us are capable of achieving it, but He does expect sincerity.

Sin is highly addictive, and when we’re not on our guard we can easily succumb to the false sense of relief we experience when we surrender to our compulsions. We need to be aware of sin’s addictive nature. Like someone who is attempting to quit smoking or drinking, the worst thing we can do is to give up on our desire to change or believe we can never change, even though we relapse in moments of weakness.

As we experience increasing freedom from sin, we will experience an increasing awareness of evil and understand more deeply how sin carries its own penalty. Each time genuine believers relapse into sin, they will experience more conviction and a more painful awareness of sin’s destructiveness. Each time they repent and confess their sins, they will be purer, stronger, and less likely to relapse.

Of course, some sins are so serious that even sincere repentance can’t erase their earthly consequences. Sins like murder and adultery can be forgiven by God in the ultimate sense and by fellow Christians in the sense of hoping for a sinner’s restoration, but the damage such sins inflict usually cannot be undone in this life, and consequences such as imprisonment or divorce may be unavoidable.

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Will We Still be Married in Heaven?

Dan Vander Lugt
Basics Of Faith, Bible, God, Relationships, , , , , , ,

Jesus made it clear that no one will be married in heaven: “At the resurrection people will neither marry nor be given in marriage; they will be like the angels in heaven” (Matthew 22:30 NIV).

But this doesn’t mean that we won’t know each other or will cease cherishing our earthly relationship. The rich man recognized Lazarus in Abraham’s bosom, even though he was in a different place and separated by a “great gulf” (Luke 16:19-31 NKJV). The disciples recognized Moses and Elijah at the transfiguration, even though these two men had lived many centuries before (Matthew 17:1-5). Finally, we recall the striking promise made by our Lord to the repentant thief in Luke 23:43, “I tell you the truth, today you will be with Me in paradise” (NIV).

The apostle Paul said we will have more knowledge in heaven than we have now (1 Corinthians 13:12). This implies that we will know and recognize people more fully in heaven than here on earth. He also said it was “far better” to depart and to be with Christ than to remain in the body on earth (2 Corinthians 5:6-8; Philippians 1:22-23).

In all of these passages, heaven is depicted as a place of greater experience than we now know on earth and a place where we will have more knowledge and understanding. This would lead us to believe that we will recognize other members of our family, even though we will not live in family units. Instead, all believers in this age will be united in the bride of Christ and in fellowship with our Savior as the heavenly Bridegroom (Ephesians 5:22-33; Revelation 19:7,9).

Scripture leads us to believe that we will enjoy such a state of wonderful intimacy with our glorified brothers and sisters that there will no longer be a need for the exclusive relationships that protect us from loneliness and despair in a fallen world. This does not mean, of course, that we will not know and share a perfect love with those with whom we have been especially intimate in our earthly lives. However, all of the joys and ecstasy of marital and family love will be far surpassed by the joys of perfect intimacy and trust in heaven.

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Does Teaching the Doctrine of Eternal Security Encourage People to Believe They are Saved?

Dan Vander Lugt
Basics Of Faith, Bible, God, Relationships, , , , , ,

It’s true that some people are self-satisfied and insensitive about the sin in their lives. Such persons may misuse the doctrine of eternal security to justify a false sense of security. On the other hand, there are those who are oppressed by an overly active conscience, sincerely wondering whether sin in their lives reveals a lack of saving faith. These persons can be rightly comforted knowing that salvation depends entirely on our acceptance of what Christ has done for us, rather than on what we have done for him.

Many Bible passages underline the reality of our security as believers in Jesus Christ: John 10:28-30; Romans 8:29-39; 1 Corinthians 3:15; Ephesians 1:13; Ephesians 4:20; Jude 24.There must be a reason.

The doctrine of eternal security is taught in Scripture, but it should only comfort true Christians who are earnestly concerned with living faithfully for Jesus Christ. Professing Christians living sinfully without remorse shouldn’t assume that their profession of faith guarantees their salvation. Banking on a past “decision” can be dangerous. They need to be reminded that if their present lifestyle is out of keeping with their profession, they are either not true children of God or are living in a manner inconsistent with who they are and with what God has done for them. If they are genuinely saved and continue in sin, God will bring corrective influences into their lives (Proverbs 3:12; Hebrews 12:6; Revelation 3:19).

Professing Christians need to seriously consider the consequences of living in a manner that is inconsistent with their commitment. Even if they believe in eternal security, their continuing sin could be an indication that they never were truly converted. If they are children of God, continuing to sin will result in correction that according to the Scriptures can result in either physical death or a painful condition designed to lovingly bring them to their senses (Psalm 89:31-32; 1 Corinthians 11:29-30; Hebrews 12:5-11).

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Is It a Serious Mistake to Marry Someone of Another Faith?

Allison Stevens
Relationships, , , , ,

In 2 Corinthians 6:14 the apostle Paul wrote:

Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness?

Imagine being in a relationship with someone you love and care for deeply. You take long walks together, talk till dawn, share many of the same interests. Your companion seems to be the one you have been searching for all your life. There’s only one problem — that person doesn’t share your faith. What should you do?

When Paul says that Christians shouldn’t be “yoked” together with unbelievers, he uses the image of two draft animals pulling a load. An ox and a donkey fastened to the same yoke won’t work well together. They are “unequally yoked,” with serious differences in height, size, and gait. Struggling to compensate for their differences, they squander their strength.

Paul’s example is a good metaphor. In some ways, a “team” of two people is better equipped to handle life’s load of stress and responsibility. But unless a husband and wife are working together as a team, their union becomes a liability rather than an asset.

When Paul warned the Corinthian Christians about avoiding an “unequal yoke,” paganism and Christianity stood in sharp contrast. Corinthian paganism involved sacrifices to idols and flagrant sexual immorality. Today, 2,000 years of Christian influence on Western culture has softened the distinction between “pagans” and “Christians” in some ways. Modern “pagans” have often adopted enough Christian values to be decent, moral people by Christian standards, and there are many nominal Christians who don’t understand the meaning of Christ’s words, “I tell you the truth, no-one can see the kingdom of God unless he is born again” ( John 3:3 ).

Even so, being unequally yoked is never a minor matter. In Ephesians 2:1-5 the apostle Paul vividly described the difference between Christians and non-Christians. No matter how decent, moral, or likeable a modern pagan may be, he is spiritually dead, at odds with his Creator. Without God, his goals are irrational and unsatisfying, and he is drifting on a downward arc toward absurdity, chaos, and — ultimately — hell. Like a sleepwalker, a person who hasn’t been supernaturally awakened by the Spirit of God may seem conscious, but actually he is unaware of the most important things around him ( Ephesians 5:8-15 ).

How can someone who is supernaturally alive through the miracle of God’s grace live in harmony with someone who is dead? How can someone who is awake communicate with someone who is asleep? How will the two of them set priorities, rear their children, select their major relationships?

Christians should take the command in 2 Corinthians 6:14 with the utmost seriousness. Of course, God’s grace still is at work in the lives of people who are unequally yoked, and apart from the grace of God we would all be lost ( Ephesians 2:8-10 ). Unbelieving spouses sometimes do become Christians through the influence of their mates ( 1 Corinthians 7:12-16 ). But a believer should never presume upon God’s grace ( Romans 6:1 ). There are consequences for disobedience, and the risks are much too high.

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