Category Archives: Contemporary Issues

Who Are the Palestinians?

“Palestinian” is the term that identifies non-Jewish people, both Christian and Muslim, who have lived in the Holy Land for generations. During the last 150 years, many of these people found themselves displaced by Jewish settlers returning to their ancestral homeland. As Israeli immigrants returned in steadily increasing numbers, Palestinians responded in various ways. Some made peace with their new Jewish neighbors. Others passively tolerated Palestinian losses. Still others have resorted to violence and force of arms.

It is important to see that even though Palestinians are often thought of simply as “the enemies of Israel” the real Palestinian populace has a complex make-up and history.

When Israel moved into the land under Joshua, it was called the “land of milk and honey.” Because Canaan was such a hospitable and fertile land, it has been inhabited from the earliest times. Archaeology has determined that Jericho is one of the world’s oldest inhabited sites.

When Israel conquered Canaan, many inhabitants were driven out, but large numbers remained. Many Israelites intermarried with Canaanites and people of nearby nations ( Judges 14:1-3; Ruth 1:1-4 ). Consequently, the land was never inhabited by Israelites alone. Further, when the leading classes of Israel and Judea were driven into Assyrian, Babylonian, and Persian exile because of unbelief and non-compliance with the Mosaic Covenant, many common people remained in the land. They multiplied and were joined by colonists from other nations. When Israelite leadership returned and regained political control, they did not expel the great numbers of non-Jews or less observant Jews who lived in the land. At the time of Christ, Jews were actually a minority in large areas of the land.

Again, after the destruction of Jerusalem and the dispersal of the Jews by the Romans in A.D. 70, many common people remained in the land. They had Israelite ancestry to some degree but hadn’t been part of the rebellion against Rome. (It was under Roman rule that the Holy Land, as a whole, was first called Palestine, a name related to the Phoenician peoples who had long populated the coastal areas.) As Christianity spread through the Roman Empire, many of the descendants of these common people of the Holy Land became either nominal or genuine Christians. Then, in the seventh century, Arabic-speaking Muslim armies conquered Palestine, Egypt, and all of the nominally Christian lands of northern Africa, along with Spain.

Although Muslim armies forced Christians and Jews to submit to Islamic law and imposed taxes and other restrictions that made them “second class citizens,” they spared their lives and permitted them to stay. This included the residents of Palestine. Further, unlike many historical conquerors, the Arabs didn’t send settlers to colonize the lands they conquered, but set up military garrisons in cities established to maintain Muslim rule. Except for a brief period when the Crusaders established a beachhead in the Muslim world, Muslim rule continued in Palestine under successive regimes until the end of World War I, when it came under the control of Great Britain.

During all of this time — from the time of Roman rule into the twentieth century — life continued largely unchanged. The people worked the land, tended their herds, carried on trade, and practiced the simple professions that supported village life. Although the Muslim conquest introduced Arabic as the language of everyday life and offered significant advantages to those who were willing to convert to Islam, Christians and Jews were tolerated as “people of the book” and many Jews and Christians remained in the land, carrying on their own traditions and generally living in peace with their Muslim neighbors.

Today the vast majority of “native Palestinians” are Muslims, but a significant percentage of them are adherents to other religions, including Christianity.

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Is Anyone Today Living Under a Curse Because of Ham’s Sin?

Racists have used the account of Noah’s drunkenness and his son Ham’s disrespectful behavior to claim that the descendants of Ham are inferior to those of Japheth and Shem, and are destined to be their servants. This view is based on the facts that “Cush” (one of the sons of Ham) is a word that means “black,” and that Noah said that Canaan would be “a servant of servants” to the descendants of Shem and Japheth.

When we look at this passage, however, we can easily see that the idea that people of African descent are living under a curse and destined to be the slaves of other peoples is baseless.

The passage says that Ham observed Noah’s “nakedness” while his father lay drunken and uncovered in his tent ( Genesis 9:21-22 ). The Hebrew expression for saw the nakedness of his father literally means “looked with satisfaction upon the nakedness of his father.” 1 We don’t know exactly what occurred, although it is clear that Ham didn’t behave with an appropriate degree of respect.

Regardless of the exact nature of Ham’s sin, Noah’s declaration, “Cursed be Canaan” doesn’t refer to all of Canaan’s sons. The three older brothers of Canaan — Cush, Mizraim, and Put ( Genesis 10:6 ) — are not mentioned. Further, Noah’s words “cursed be Canaan” may have been more a statement of fact than an actual curse — although Noah did predict that Canaan would be the servant of Shem and Japheth. 2 Perhaps Ham and his youngest son already displayed an inclination for moral depravity that foreshadowed the behavior of Canaan’s descendants.

In other words, it is unlikely that that a Holy God would arbitrarily curse Canaan and his descendants perpetually because of his father’s sin. 3 It is more likely that his character already contained the flaw that would be expressed in the degeneracy of the Canaanites ( Genesis 19:5 ; Leviticus 18,20 ; Deuteronomy 7:1-5; 12:31 ).

In summary, there is no basis for associating the ancient Canaanites with the descendants of the other sons of Ham. Even less should they be associated with present-day Palestinians or any other modern group. (See the ATQ article, Who Are the Palestinians?)

  1. Interestingly, Leviticus 18:8 and Leviticus 20:11 refer to “uncovering a man’s nakedness” in sexual terms. If a son has sexual relations with a stepmother he has “uncovered his father’s nakedness.” Back To Article
  2. The expression servant of servants is a Hebrew superlative, which has the idea of “lowest of slaves.” The New Bible Commentary has this explanation:

    This curse may have its fulfillment in the later subjection of the Canaanites by Israel ( Genesis 9:26 ), or it may be religious in its significance. The phrase stands for the most abject slavery, and compared with the spiritual blessings of Shem, with which Canaan’s curse is here contrasted, what could be more abject than the idolatrous superstition by which the Canaanite peoples were enslaved? Back To Article

  3. Exodus 20:5 restricts punishment of those who hate God to only the third and fourth generation, and elsewhere Scripture declares ( Deuteronomy 24:16 , Ezekiel 18:20 ) that God doesn’t hold children accountable for their fathers’ sins. If children commit the same sins as their fathers, they will be punished in the same way. This doesn’t involve some kind of “curse,” but the natural consequences of evil behavior.
    The expression “of them that hate me” indicates that children tend to follow the pattern of their parents. The actions of the parents influence the children toward evil, and the fear of these later consequences may have a healthy check on the conduct of the parents. (By way of contrast, evil conduct affects only three or four generations while the consequences of godliness will extend much further — see Exodus 20:6 .) Back To Article
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Does God Side with Modern Israel?

It is one thing to believe that God has plans for Israel, and that He may be bringing her back to her homeland. It is quite another to imply that God approves or is directly responsible for everything that Israel does. Israel, the Palestinians, Turkey, England, neighboring Arab nations, the United States, or any of the participants in the historical and current Middle East conflict — all are responsible for their own actions. The wrongs of the participants, not God, have produced today’s hostilities.

God never approves injustice. ( Genesis 18:25; Proverbs 21:3; Isaiah 1:1-20 ). It was the unbelief of Israel — often expressed in injustice — that led to her destruction.

This is what the LORD says: “For three sins of Judah, even for four, I will not turn back My wrath. Because they have rejected the law of the LORD and have not kept His decrees, because they have been led astray by false gods, the gods their ancestors followed, I will send fire upon Judah that will consume the fortresses of Jerusalem.” This is what the LORD says: “For three sins of Israel, even for four, I will not turn back My wrath. They sell the righteous for silver, and the needy for a pair of sandals. They trample on the heads of the poor as upon the dust of the ground and deny justice to the oppressed. Father and son use the same girl and so profane My holy name” (Amos 2:4-7 NIV).

Therefore, even though we believe that God has a purpose in His preservation of Israel, she and her allies are responsible before God for their own actions. Israel is responsible for any injustices that that have been carried out against Arab neighbors in the course of re-establishing a homeland. In the same way, Palestinians and their allies will also be responsible for any injustices carried out against Israel. Before God neither side will have a case for returning evil for evil.

Because He is sovereign, God can use the wrongs of people and nations to bring about His good purposes. However, even though the sovereign God can allow and harness evil done by others to further His purposes, He never causes evil or approves of it.

The establishment of the state of Israel in 1948 may prove to be the fulfillment of prophecy. What we do know, however, is that today Israel is living in separation from God. Most of her people are either agnostic (not looking for a Messiah) or followers of the Talmud rather than the Old Testament. The day is yet to come when God will restore Israel to her place of blessing: She will be grafted into the olive tree again, and her blindness will be removed (see Romans 11:24-25 ). This will be a time of great blessing for all the world. It will be as “life from the dead” ( Romans 11:15 ).

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Shouldn’t the Genealogies of Genesis Lead to a Creation Date of 4004 BC?

Misunderstanding the genealogies of the Old Testament could lead to the view taken by Archbishop Ussher that the world was created on 4004 BC.

The genealogies of Genesis are clearly not reliable for determining the amount of time that has elapsed between the creation of man and the coming of Christ. For instance, the Genesis genealogies would allow for only 300 years between Noah and Abraham, yet at the time of Abraham there were already great civilizations in such widespread places as Egypt, China, India, Mesopotamia, and Greece. In addition, detailed archaeological evidence demonstrates that in some of these places many dynasties had already come and gone, and civilization was already ancient.

The solution to the apparent conflict between archaeological evidence and the biblical record lies in the fact that the genealogies don’t include unimportant individuals. The Hebrew word for son, ben, didn’t only mean son, but also was used to refer to grandsons and descendants. Similarly, the Hebrew word yalad (bear) also can have the meaning of “become the ancestor of.” (Isaiah 29:23 is an example of yalad being used in this way.)

There are a number of good examples of how genealogies tend to omit all but the most important individuals in a line. For instance, Matthew 1:1 names only Abraham, David, and Christ. Even though there are only four generations listed between Levi and Moses (Exodus 6:16-20), Numbers 3:39 states that Levi’s descendants already were numbered at 22,000 males! (The genealogy shown for Ephraim seems to show 18 generations between Ephraim and Joshua. This genealogy is found in 1 Chronicles 7:20-27). The list of kings in Matthew 1:2-17 omits a number of names that are listed in the list of kings in the Old Testament.

These and other examples demonstrate that the genealogies of the Old Testament patriarchs are given in order to demonstrate the common descent of all mankind from Adam and Eve, not to provide a complete chronology of the time that has elapsed from Adam to Christ.

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