Category Archives: Contemporary Issues

What Do Muslims Believe About God?

The word Allah is the Arabic word for God, the word used both by Arabic-speaking Christians before the birth of Mohammed, and by Arabic-speaking Christians today. To a devout Muslim, Allah is in many ways similar to the Christian God. Allah is holy, just, infinite, and all-knowing. Jews, too, worship a holy, infinitely powerful God, and share Christian respect for the Old Testament.

The Qur’an portrays God as a just and merciful judge, but doesn’t teach that human sin and distress cause Him suffering 1 . It emphasizes the incomprehensibility of God more than His holiness2 and love 3 .

Christians believe that biblical revelation is progressive 4 , fulfilled in Christ. Although the Old Testament describes God’s supreme love ( Exodus 34:6 ; Psalm 86:5; 103:13 ; Isaiah 49:14-18 ; Jeremiah 31:10-20 ; Ezekiel 34:22-31 ; Micah 7:18-20 ; Hosea 2:14-16 ) at times its portrayal of God is troubling. With the coming of Jesus and the gospel, Christians have the peace that comes with understanding the means by which God offers mercy and forgiveness to His children. In Jesus, God took human form (John 1:14.). Through Jesus we know the infinite, holy God as “Abba,” our “heavenly Father.”

He is the image of the invisible God, the firstborn over all creation. For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him. And He is before all things, and in Him all things consist. And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence. For it pleased the Father that in Him all the fullness should dwell, and by Him to reconcile all things to Himself, by Him, whether things on earth or things in heaven, having made peace through the blood of His cross. (Colossians 1:15-20 NKJV)

For Christians, God’s most loving self-revelation is in His Lamb (Genesis 22:8 ; John 1:36 ; 1 Peter 1:19-20 ) through whom God’s love for the human race was expressed in human form ( Acts 17:3 ; 1 Corinthians 15:3-4 ; Hebrews 2:8-10 ).

God’s suffering and grief at human sin and His love for the lost and rebellious begins in the Old Testament ( Jeremiah 3:1 ; Hosea 3:1 ; Ezekiel 34:12 ) resulting in His relationship with a sinful race ( Hebrews 4:15 ; John 10:11 ). It was expressed vividly in Jesus’ parable of the prodigal son ( Luke 15:11-31 ) and the Gospel descriptions of Peter denying his Lord.

The Christian God loves even the lost and the rebellious, and sacrifices Himself for hopeless sinners. ( Romans 5:8 ). The Christian God is the initiator of the relationship between Himself and our sinful race ( Isaiah 53:6 ; John 10:11 ; 1 Peter 2:24 ).

  1. According to Islam our sins cannot offend our Creator. God stands too far above us to be directly concerned by our disobedience. When we commit sin we wrong ourselves; God remains unaffected. The following references are from the Qur’an: “Whoever transgresses God’s bounds does evil to himself” (65.1; cf. 2:57; 7:160; 18:35; 35:32; 37:113). Our guilt lies only in our disobedience to our Lord’s commandments. From the biblical point of view, however, sin is not just a transgression of God’s law but an offence against God himself (Psalm 51:4; Luke 15:18, 21. Sin affects God personally and does not leave him indifferent. (The Prophet and the Messiah, Chawkat Moucarry, IVP, pp. 99-100) Back To Article
  2. In the Christian view, God sees sin with such seriousness that He alone is able to provide its remedy. The God worshiped by Christians is embodied in the Lamb of God—the Messiah. Jesus reveals the intensity of God’s concern for the human race. This is a continuation of the theme of God’s suffering and grief at human sin and unbelief that is found in the Old Testament (Judges 10:16; Isaiah 40:11; 53; Jeremiah 3:1; Hosea 3:1). Back To Article
  3. Muslims do not see God as their father or, equivalently, themselves as the children of God. Men are servants of a just master; they cannot, in orthodox Islam, typically attain any greater degree of intimacy with their creator. (Shabbir Akhtar, A Faith For All Seasons, Chicago, Ivan R. Dee Publisher, 1990, p. 180) Back To Article
  4. Christians view biblical revelation as progressive. That is, as we proceed from God’s earliest word to us in the Pentateuch (the first five books of the Bible) and continue through the historical books, the books of poetry, and the prophetic books, we see that God reveals more and more of His nature and His will to man. The patriarchs, statesmen, poets, and prophets of the Old Testament did not have a clear understanding of the redemption that was to be offered on their behalf through the Lord Jesus Christ. They did not even have a clear understanding of the nature of life after death. However, as God progressively revealed more and more of His nature to the men of Old Testament times, He did make it clear that His greatest revelation was to come in His Messiah. Jesus Christ, the Son of God, revealed God’s nature to us perfectly in the form of a human being. In Jesus Christ (the Greek term Christ actually has the same meaning as the Hebrew term Messiah—”anointed one”) we have become aware of God’s love and grace in a manner not possible during past ages. Back To Article
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Does Modern Israel Have the Right to Use Force to Claim the Land?

Here we must be careful to realize that any nation has a right to defend its legal borders and citizenry. At the same time, we must be careful not to confuse the modern secular state of Israel with the armies and tribes of Joshua. While God’s hand may be seen in the return of large numbers of Jewish people to the land, we must always be careful to distinguish between what God may or may not be doing with the Jewish people, and what the Jewish people are doing without God. It is not at all clear that a spiritually unrepentant state of modern Israel can claim land because of a title deed originally given to the descendants of Abraham, and then revoked until the promised last days of physical and spiritual restoration of Israel.

This distinction is important because when the children of Israel first came into the land, God commanded them to kill or drive out its inhabitants. At that time the God of Israel authorized the complete destruction of Canaanites who were living as a morally bankrupt and an idolatrous people. Their debased religion demanded human sacrifice; their social structure was brutal and dehumanizing; and their total lack of sexual decency lead to continual abuse of women, children, and animals, and, subsequently, widespread disease and death.

When Israel first entered the land under the direct command of God, it was with leaders who were specially selected by God on account of their obedience ( Joshua 1:7-9 ). The Israelites themselves had passed through 40 years of purification in the desert and were not permitted to enter Canaan until a disobedient generation had died. Unlike modern Israel, the ancient Israelites swore faithfulness to God and knew of the consequences of disobedience ( Deuteronomy 30:10,18; Joshua 24 ). Also unlike modern Israel, God miraculously prepared the way for them and supernaturally assisted them, so that they wouldn’t become arrogant and think that they had come into possession of the land by their own strength and cleverness ( Joshua 24:1-20 ).

The ideology of modern Zionism 1 is not based on religious faith. It is primarily agnostic and was founded on the ideology of nineteenth-century romantic nationalism, which is based on notions of “racial purity” and “historic rights to the land.”

As a result of this race-based ideology, the ultimate goals of Zionism didn’t favor peaceful coexistence with the Palestinians, but required plans for their expulsion.
2 Over the decades, “the sins of the fathers”( Daniel 9:16 ) have clearly been found on both sides of the Israeli/Palestinian conflict. Furthermore, the nation of Israel, like the Palestinian people, is not in a state of spiritual repentance as required by the standard of the New Covenant. Therefore we must wonder whether modern Israel has been guilty of many of the same corporate sins that led to her earlier dispersion.

Israel as a people and nation still have an important role in God’s plans. (See the ATQ article,  Does the Bible Really Call the Jews God’s Chosen People? ) However, John the Baptist, whom Jesus called the “greatest of the prophets,” warned Jewish leaders not to feel superior merely because of their racial heritage:

Do not think you can say to yourselves, “We have Abraham as our father.” I tell you that out of these stones God can raise up children for Abraham. The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire. I baptize you with water for repentance. But after me will come One who is more powerful than I, whose sandals I am not fit to carry. He will baptize you with the Holy Spirit and with fire. His winnowing fork is in His hand, and He will clear His threshing floor, gathering His wheat into the barn and burning up the chaff with unquenchable fire (Matthew 3:9-12 NIV).

God dispersed the ancient Jewish nation because of her moral and spiritual failures, and made His concern with justice and righteousness clear:

Let justice roll on like a river, righteousness like a never-failing stream! (Amos 5:24 NIV).

He has showed you, O man, what is good. And what does the LORD require of you? To act justly and to love mercy and to walk humbly with your God (Micah 6:8 NIV).

Jesus declared that Israel would never experience God’s complete blessing until her heart had turned to repentance and obedience:

O Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were not willing! Look, your house is left to you desolate. I tell you, you will not see Me again until you say, “Blessed is He who comes in the name of the Lord” (Luke 13:34-35 NIV).

God’s covenant with Abraham implies that Israel will not be restored to her place of blessing in the land at the price of injustice and violence to others. (“You will be a blessing . . . and all peoples on earth will be blessed through you.”) 3If Israel depends on violence and injustice to take control of the land, she will find herself facing the same consequences her ancestors faced.

  1. Zionism is the name of the international Jewish movement that began in the nineteenth century with the hopes of establishing a Jewish homeland in Palestine. Back To Article
  2. Although at least some Zionist leaders realized that it would be politically dangerous to make their plans for ethnic cleansing publicly known, some of their intentions have been documented, and history shows their plans for the expulsion of Palestinians have been consistently implemented. (See, for example, “The Birth of the Palestinian Refugee Problem” by Israeli historian Benny Morris, Cambridge University Press; “The Iron Wall, Israel and the Arab World” by Jewish historian Avi Shlaim, W.W. Norton) Back To Article
  3. Before the 1967 War, a majority of American Jews were opposed to Zionism. Orthodox Jews tended to view it as a futile attempt to establish Israel in the absence of Messiah, and liberal Jews saw it as a violation of their commitment to freedom of religion in the context of secular representative democracy. Back To Article
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Why Is It Hard for Muslims to Believe in Christ as Savior?

Islam was founded during an epoch when the weakened remnant of the Roman Empire had been “Christianized.” However the official Christian church was largely under the control of a corrupt and decadent empire and became associated with its evil deeds.

Further, the church had become the sponsor of idolatry. Many “sacred” objects, such as bones of saints and relics of the cross, were considered to have magical powers. Although the objects themselves were usually of questionable authenticity, church leaders exploited them to manipulate the superstitious masses.

When Mohammed observed the church and the “Christian” rulers of his day, he saw that they violated the very principles they claimed to uphold. Considering the flagrant corruption and idolatry of the Christian world, it isn’t surprising that he and other early leaders of Islam assumed that every aspect of Christianity, including its Scriptures and key doctrines, was corrupt.

As Muslim armies swept through “Christian” lands they found that they were often welcomed as liberators. The astonishing speed of their conquests, along with their conviction that they were restoring the pure monotheism of the Bible, gave them even more confidence that their mission was God-ordained and blessed.

In more recent times the nominally Christian nations of the West have established political and military dominance over the Muslim world, from Morocco to Indonesia. Again, association with the often violent and exploitive policies of “Christian” colonial powers sullied the image of Christ. Further, in recent years the decadent values of Western secularism have disrupted the lives of Muslim people who had lived in relative harmony with their beliefs for hundreds of years.1

Today, just as few Christians are familiar with the Koran, many Muslims are unacquainted with the Bible. If they live in a Muslim society, all they are likely to hear about the Bible and Christian doctrine are misleading distortions based largely on cultural memories of conflict with the Western world.2

1. Conservative Christians are painfully aware of many of the negative effects of secularism in the modern world, including the breakdown of family life, the glorification of immorality, and the legalization of abortion. It is important to consider the negative effects of the massive influence of Western culture in the past century.

“Historically, over many decades, Christianity and Judaism made their own accommodations with modernity. The process produced further divisions and differences among them: liberal, fundamentalist, and evangelical Protestantism; orthodox, conservative, reform, and reconstructionist Judaism; orthodox or traditionalist and liberal Catholicism. Catholicism was for some time a distant third to Protestantism and Judaism in dealing with modernity. Until the second Vatican Council in the 1960s, pontiffs had condemned much of modernity — including modern biblical criticism, democracy, pluralism, and women’s rights. Despite change, all of the children of Abraham continue to struggle with modernity. The global resurgence of religion is driven by a desire of many well-educated believers of different faiths to rethink and reevaluate the relationship of religion to modernity. Many question the excesses of modernity, trying to reassert a faith and values that limit the unbridled use of science and technology, the sexual freedoms that weaken family life, the emphasis on individual rights rather than on responsibilities, or the accumulation and maldistribution of wealth.” pp. 123-124, Unholy War, Terror in the Name of Islam by John L. Esposito (Oxford University Press) Back To Article

2. Further, it is an unfortunate fact that in most nations with Muslim majorities, conversion to faith in Christ results in extreme social ostracism, or even in imprisonment or execution. “At birth, a person is marked either Moslem or non-Moslem depending on one’s descent. One’s religion is therefore marked on his or her birth certificate, identity card, and/or passport. Furthermore, a non-Moslem can easily become a Moslem, but not the reverse. This is why there are unknown visible churches of Moslem converts to Christianity. Converts do exist, but they are in small numbers, meeting secretly.” (Billy Kim, President of the Baptist World Alliance) Back To Article

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Who Are the Descendants of Abraham?

Who are the descendants of Abraham through whom “all of the peoples of the earth will be blessed”?

Abraham’s physical descendants include both Jewish and Arab peoples. Through his son Ishmael, Abraham gave the world a rich heritage of Arab culture and achievement. Through his son Isaac, Abraham gave the world a Jewish family line that was chosen by God to be a special servant nation. Through Israel God also gave the world a spiritual revelation of Himself that includes the Old and New Testament Scriptures. However the greatest fulfillment of God’s promise to bless the whole world through Abraham (Genesis 12:1-3) was seen in Israel’s long awaited Messiah and Savior who died for the sins of all people and rose again to offer new life to all who would believe in Him.

Praise be to the Lord, the God of Israel, because he has come and has redeemed his people. He has raised up a horn of salvation for us in the house of his servant David (as He said through his holy prophets of long ago), salvation from our enemies and from the hand of all who hate us — to show mercy to our fathers and to remember his holy covenant, the oath he swore to our father Abraham (Luke 1:68-73 NIV).

And you are heirs of the prophets and of the covenant God made with your fathers. He said to Abraham, “Through your offspring all peoples on earth will be blessed” When God raised up his servant, he sent him first to you to bless you by turning each of you from your wicked ways (Acts 3:25-26 NIV).

Through this Messiah Abraham also has descendants who aren’t part of his physical line. The apostle Paul declares that Abraham’s seed can also be spiritual:

Understand, then, that those who believe are children of Abraham (Galatians 3:7 NIV).

If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise (Galatians 3:29 NIV).

For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles — Surely you have heard about the administration of God’s grace that was given to me for you, that is, the mystery made known to me by revelation, as I have already written briefly. In reading this, then, you will be able to understand my insight into the mystery of Christ, which was not made known to men in other generations as it has now been revealed by the Spirit to God’s holy apostles and prophets. This mystery is that through the gospel the Gentiles are heirs together with Israel, members together of one body, and sharers together in the promise in Christ Jesus (Ephesians 3:1-6 NIV).

As these Scriptures show, today’s church represents the spiritual “seed” of Abraham more truly than one who is simply Abraham’s physical descendant without sharing his faith.

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What Does New Age Religion Teach?

The New Age movement is a broad, social, spiritual, and intellectual movement based on the religious philosophy of the Far East. The people of the Far East have long been pantheistic in their understanding of reality. In other words, they believe that God is in all things, and that (in a sense) all things are divine, a part of God. This viewpoint allows people to define God in whatever manner they wish, an approach to religion that is very popular in our self-centered, individualistic culture.

One especially dangerous aspect of the New Age movement is the way it lends new meanings to traditional Christian terminology. Just as Hinduism has been able to assimilate all of the religious traditions in India, the pantheistic New Age movement is capable of deceiving many unwary Westerners.

New Age religion often utilizes altered states of consciousness to provide the existential basis for a satanic new faith. The widespread “recreational” use of psychoactive drugs has undoubtedly done much to stimulate interest in New Age mysticism during recent decades. For people who have been living as nominal Christians in a wasteland of materialism and scientific rationalism, the obviously spiritual, experiential side of New Age theology is powerfully seductive.

Two of the best books on the topic are A Crash Course On The New Age by Elliot Miller and The New Age Cult by Walter Martin.

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