Category Archives: Christianity

What Is the Unpardonable Sin?

There are thousands of people who are terrified that they may have committed the unpardonable sin. This is a shame, considering the fact that their very repentance (or desire to repent) is evidence that the Holy Spirit is still working in their lives. If God had given up on them,they would have no desire for a right relationship with Him.

It is important that we have an understanding of the historical context in which Christ spoke of the sin that could not be forgiven. In Matthew 12:32 , Jesus said that speaking against the Son of Man can be forgiven but speaking against the Holy Spirit will not be forgiven. Jesus was referring to the sin of those Pharisees who stood at the crossroads of redemptive history and saw the evidence of Christ’s goodness, but still accused Him of being under the influence of an evil spirit. They saw the Messiah perform miracles of goodness and love,and they called it the work of Satan. They did nothing less than attribute the work of the Holy Spirit to satanic power!

These Pharisees stood in a unique place. While claiming to be God’s representatives to Israel, they deliberately and willfully attributed Jesus’ power to Satan. They did this in the face of direct evidence that Jesus was in fact the sinless Son of God. It was a shocking act of wickedness.

People living today aren’t in the position to personally reject Jesus Christ in the same way the Pharisees did. If there is an unforgivable sin today, it would be the sin of consistently and continually denying the truth of the gospel throughout one’s life, gradually hardening one’s heart against God and His revelation of Himself in Christ.

Remember this important point: No one has committed the unpardonable sin (the sin against the Holy Spirit) if he or she is concerned about having committed it. A person who sins against the Holy Spirit has no love for God or any desire to be reconciled to Him.

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What Happens to Infants and Young Children Who Die?

Although the concept of “the age of accountability” had its beginnings early in the history of the Christian church, the Scriptures do not use this terminology. Neither does the Bible contain substantial allusions to the eternal state of babies or young children who die before they are old enough to make a conscious decision for or against Christ.

People have always been concerned about the salvation of children who die before they are old enough to clearly understand the gospel. Unfortunately, the conclusion reached by many in the early church was that infants who die without the sacrament of baptism are destined for hell—or limbo. This belief was based upon a mistaken view of baptism.

This view persisted into the Reformation. Catholics, Lutherans, and others continued to believe that infants who weren’t baptized would be condemned to hell. 1This is a tragic distortion of biblical teaching. It is a credit to the clear thinking of John Calvin that he found such a doctrine reprehensible:

“I do not doubt that the infants whom the Lord gathers together from this life are regenerated by a secret operation of the Holy Spirit.” (Amsterdam edition of Calvin’s works, 8:522).

“I everywhere teach that no one can be justly condemned and perish except on account of actual sin; and to say that the countless mortals taken from life while yet infants are precipitated from their mothers’ arms into eternal death is a blasphemy to be universally detested.” (Institutes, Book 4, p.335).

Although infants are not capable of conscious sin in the same way as someone older ( Isaiah 7:15-16; Matthew 18:3-4 ), they have inherited natures that are contaminated by sin and in need of transformation and salvation ( Psalm 51:5; Ephesians 2:3 ). Yet, because of their dependency, trust, and innocence, Jesus not only offers young children as models for the manner in which adult sinners need to be converted, He views them in a unique way:

“Take heed that you do not despise one of these little ones, for I say to you that in heaven their angels always see the face of My Father who is in heaven.”( Matthew 18:10 ).

“Even so it is not the will of your Father who is in heaven that one of these little ones should perish.”( Matthew 18:14 ).

Further, the Scriptures clearly indicate that God does not punish children for the offenses of their fathers ( Deuteronomy 24:16; Ezekiel 18:20 ).

Therefore, we believe that those who die as infants or young children are given the gift of salvation. They aren’t given this gift because they are without sin; they, too, have inherited Adam’s curse. They are given salvation based solely on God’s grace, through the sacrificial atonement of Christ on their behalf.

“Therefore, as through one man’s offense judgment came to all men, resulting in condemnation, even so through one Man’s righteous act the free gift came to all men, resulting in justification of life. For as by one man’s disobedience many were made sinners, so also by one Man’s obedience many will be made righteous.” ( Romans 5:18-19 ).

Infants had nothing to do with the fact that they were heirs of Adam’s sinful nature. Therefore, it stands to reason that they can be given the gift of salvation without having consciously accepted it. Only rejection of Christ’s love on their behalf—something that cannot occur until they reach the age that conscious sin is possible—can result in their loss of Christ’s gift.

  1. Norman Fox, The Unfolding of Baptist Doctrine, 24 “Not only the Roman Catholics believed in the damnation of infants. The Lutherans, in the Augsburg Confession, condemn the Baptists for affirming that children are saved without baptism; damnant Anabaptistas qui . . . affirmant pueros sine baptismo salvos fieri” [“they damn the Anabaptists who . . . affirm that children are saved without baptism”] and the favorite poet of Presbyterian Scotland [Robert Burns], in his Tam O Shanter, names among objects from hell, Twa spanlang, wee, unchristened bairns. The Westminster Confession, in declaring that elect infants dying in infancy are saved, implies that non elect infants dying in infancy are lost. This was certainly taught by some of the framers of that creed. (Christian Theology, Augustus Strong) Back To Article
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What Are the “Gnostic Gospels”?

Prior to the 20th century, the main source of information about gnostic writings were the church fathers (Irenaeus, Tertullian, and others), who referred to gnostic beliefs in the process of refuting them. In 1945, however, at Nag Hammadi, Egypt, a peasant discovered a large earthenware jar that contained a large number of ancient documents in the Coptic language. Among these were Christian gnostic documents that may have been among those mentioned by the church fathers.

Some of these documents are called “gospels” because they contain a few stories about Jesus and some of His (purported) sayings. However, they lack the detailed chronology and description of events in the canonical gospels, and while they borrow heavily from the canonical gospels, there is no corroborating evidence showing that they date earlier than the second century.

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How Can You Determine If a Group Is a Cult?

Some simple criteria are listed below for examining a group’s beliefs, attitudes, and actions.

CRITERION ONE: Rejection of the doctrine that has been passed down from the beginning through the apostles and the inspired authors of Scripture (2 Timothy 1:13-14 Titus 1:9 )

Jesus said:

I tell you the truth, the man who does not enter the sheep pen by the gate, but climbs in by some other way, is a thief and a robber (John 10:1).

Does the group accept the Bible as the written Word of God, or does it consider other documents of equal or greater importance than Scripture? Does Scripture provide the basis for its doctrine and the values of its members, or do leaders arbitrarily set the standards? The principles of Christian liberty and the priesthood of the believer can only be honored when Scripture is the ultimate judge of values.

A group that denies such basic doctrines as the Trinity, the deity of Christ, the reality of a bodily resurrection, and salvation by grace alone through faith in Christ is clearly a cult.

CRITERION TWO: Unbiblical leadership

Jesus said:

Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves. By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles? Likewise every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus, by their fruit you will recognize them (Matthew 7:15-20).

A healthy Christian group has leaders of good character who uphold biblical standards for church discipline ( 1 Corinthians 5:9-13 ). Leaders of integrity “produce fruit in keeping with repentance” (Matthew 3:8 ; Mark 4:20 ; Luke 6:43-49 ; Ephesians 5:1-11 ; Colossians 1:10 ). Although no leaders are perfect (2 Corinthians 4:1-7 ), good leaders:

  • Aren’t arrogant and authoritarian but are open to admonishment and correction ( Mark 10:15 ; John 13:12-17 ; Galatians 2:11-16 ).
  • Aren’t enslaved to obvious vices ( 1 Corinthians 6:9-11 ; 1 Timothy 3:1-7 ; 2 Timothy 3:1-7 ).
  • Are growing in faith, wisdom, and allegiance to the truth ( Exodus 18:21 ; Ephesians 4:11-16 ).
  • Aren’t tolerant of wickedness ( Psalm 15:1-5 ;Ephesians 5:11 ).

Superficially, cult leaders may appear trustworthy. However, on closer examination they are disturbed men or women of questionable motives and methods—unscrupulous, manipulative, authoritarian, and immoral. They claim excessive personal authority, deny the principles of Christian liberty and the priesthood of the believer, and ignore the pattern Jesus established for settling conflicts within the church ( Matthew 18:15-17 ). Closer observation usually reveals that they are enslaved to sin in some obvious way: adulterers, liars, intimidators, slanderers, sexual addicts, substance abusers.

CRITERION THREE: Unhealthy group pressure and hostility to the truth

No group of people is perfectly dedicated to the truth. The corruption of the “the cravings of sinful man, the lust of his eyes and the boasting of what he has and does” ( 1 John 2:16 ) infects every congregation to some degree. Further, because every church is made up of a variety of people with a wide range of backgrounds, interests, and capacities, each will have a unique perspective. Differences in viewpoint and occasional errors are to be expected. But beyond such predictable imperfections, there are reasonable expectations that any legitimate church should fulfill.

A healthy church will deal with criticism or questions regarding its point of view openly, honestly, and patiently. (Some churches can be cult-like in their rigidity and defensiveness without being full-blown cults.) Cults, on the other hand, are defensive, evasive, or belligerent to an extreme when reasonable questions are raised. They foster an atmosphere of spiritual bondage through legalism and group intimidation ( 2 Peter 2:1-20 ). Many cults forbid their members to read literature that questions or disagrees with their own unique point of view. 1

CRITERION FOUR: Does the group separate itself from outsiders on the basis of arbitrary, unbiblical standards?

A healthy Christian group practices biblically defined separation from the world ( Matthew 5:20; John 17:15 ;1 Corinthians 5:9-13 ). Cults,in contrast, often encourage their members to isolate themselves from the world in unbiblical ways. They will often encourage members to avoid contact with other Christians or even family members who don’t belong to their particular group. They will define membership on the basis of an arbitrary list of “do’s and don’ts.” Anyone not willing to agree to the list is treated as an outsider.

The apostle Paul expressed a biblical attitude toward cultural truth when he said:

Though I am free and belong to no man, I make myself a slave to everyone, to win as many as possible (1 Corinthians 9:19).

All the standards listed above are important, but some are more essential than others. The first is crucial. Any departure from confidence in the authority of Scripture, orthodox doctrine, or salvation by grace through faith in Christ alone is a sure sign of a cult. Groups that fail the first test will almost always fail the last three as well. On the other hand, some groups that are not cults in the strictest sense due to their formal adherence to the first standard might be seriously deficient in one or more of the last three. In such a case the group should still be considered “cultic” or “cult-like,” and avoided.

  1. These are some key things to consider:
    • Does a group allow examination of its own history, or does it threaten to discipline or dismiss members who study it too closely?
    • Does the group permit examination of its teachings in the light of Scripture?
    • Does the group encourage discussion of its distinctives? ( Luke 1:3 ; 2 Timothy 3:10-15 ).
    • Has the group set up a system of salvation by works?
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Does Jesus Expect His Followers to Give Up All of Their Possessions?

Does the passage about the rich young ruler teach that Jesus expects His followers to give up all of their possessions to follow Him?

It’s true that Jesus told the rich young ruler to give up his wealth and follow Him ( Mark 10:21 ). On another occasion, Jesus said, “It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God” 1 ( Mark 10:25 ).

On other occasions, Jesus didn’t rebuke friends who owned property or command them to sell their homes and businesses. In fact, He often ate with people and stayed at their homes. Friends like Mary and Martha or Zacchaeus the publican were clearly not among the poor. He was even buried in the newly excavated tomb of Joseph of Arimathea, a wealthy member of the Sanhedrin.

So why, then, did Jesus set up what seems to be such a stringent requirement for this particular young man? ( Matthew 19:16-22; Mark 10:17-31; Luke 18:18-30 ).

Jesus knew the young man’s heart. He knew that he was looking for a way to earn his salvation on his own terms. He may have thought that the Master would give him a specific task or good deed to perform that would win eternal life, one that wouldn’t require him to humble himself and unconditionally set his life under the authority of Christ. Instead, Jesus set up a requirement that clearly illustrated the basic issue: the rich young man’s desire to retain control of his life.

Jesus wasn’t implying that salvation can actually be earned by good deeds. Even if the rich young ruler would have given away his riches and followed Christ, he wouldn’t have earned his salvation. However, if he had done so, he would have surrendered his desire for autonomy and acknowledged God’s authority to do what He wanted with his life.

Jesus felt compassion for this young man. But because He knew that the ruler was seeking to manipulate God, He had no choice but to send him away with a clear awareness of his failure.

The Bible makes it clear that possession of wealth involves responsibility, including a responsibility to be compassionate to the poor. But the Bible doesn’t say that all Christians should sell everything they have and give the proceeds to the poor. The hearts of some people, like the rich young ruler’s heart, may require such drastic measures. But for others, giving away everything would be an act of poor stewardship—an unwillingness to make wise, compassionate use of the gifts given by God.

On the other hand, Jesus indicated that a poor person is spiritually in a better position to receive the gospel( Matthew 19:23-24 ; Luke 6:24-25 ). A poor person can’t look to wealth to shield him from the reality of his spiritual poverty and dependence upon God. Poor people have their worries, just as wealthy people do. But poverty is a blessing in disguise when it makes it harder for a person to maintain the illusion of control, and easier to see his need for God. Furthermore, the best things in life aren’t related to wealth. A person in good health is better off—even in material terms—than a well-to-do person with a terminal disease. A person with a small income can enjoy friendship, love, and the beauty of the natural world just as much as a wealthy person can.

What really matters is the purpose that possessions play in our lives. Are we looking to possessions for the meaning and security in our lives, or are we looking at them as blessings that can help us fulfill our role in God’s kingdom?

The apostle Paul left no doubt regarding the means of our salvation and assurance:

For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God—not by works, so that no one can boast (Ephesians 2:8-9).

And what about our physical needs? Although Jesus doesn’t tell us that possessions are evil in themselves, He clearly defined where our focus should be:

Seek first His kingdom and His righteousness, and all these things will be given to you as well (Matthew 6:33).

  1. What did Jesus mean when He said that it would be easier for a camel to go through the eye of a needle than for a rich man to enter heaven? Bible students have given a variety of answers to this question. Some have seen the expression “eye of the needle” as a term denoting a gate into Jerusalem so small that a camel could go through it only after it had shed its entire burden and assumed a kneeling position. Others have said that the Greek word translated “camel” should be changed a little so that it means “rope.” In other words, it is easier for a rope to be passed through the eye of a needle than for a rich man to enter heaven. Neither explanation is critical to interpreting the passage.

    Jesus deliberately drew a ludicrous picture to make a strong impression on those who heard Him. He wanted His disciples to recognize that riches can be a great hindrance to salvation. Then, to make it clear that not all wealthy people reject salvation, He added, “With men this is impossible, but with God all things are possible.” Through the working of the Holy Spirit, even rich people sometimes acknowledge their spiritual poverty, repent of their sins, and follow Christ. Back To Article

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