Category Archives: Christian life

Why do some church people seem so “phony?”

One answer is fear. Every church is comprised of ordinary human beings, but we often refuse to acknowledge our similarities to each other. We feel as though we ought to rise above our problems—especially temptations.

Yet so often we don’t. And so we regularly fake it for fear of what people will think. We fear that others might pull away from us if they knew the worst about us. This, of course, leads to hypocrisy.

While Jesus hates hypocrisy, he loves us. And so he told us: “Don’t be like the hypocrites who love to pray publicly … where everyone can see them. I tell you the truth, that is all the reward they will ever get.”[1] He also said, “When you fast, don’t make it obvious, as the hypocrites do.”[2] Jesus was warning us about religious people who valued how they looked more than they valued their relationship to God and to each other.

Can we get past the fear that isolates us and turns us into hypocrites? Yes, but it starts with dangerous honesty.

One of the remarkable things about the Bible is its honesty about its “heroes.” Noah got so drunk he passed out. Abraham was willing to let another man take his wife (twice!) until God intervened. Moses’ anger turned into murder. David had an affair with a married woman and then orchestrated her husband’s death in battle. Yet Hebrews 11 points to these individuals as heroes of the faith. They were ordinary people with big flaws and genuine faith.

The apostle Paul wrote openly about his struggles. “‘Christ Jesus came into the world to save sinners,’” he wrote, “and I am the worst of them all.”[3] In another letter he admitted, “I want to do what is right, but I don’t do it. Instead, I do what I hate.”[4] This caused him to exclaim, “Oh, what a miserable person I am! Who will free me from this life that is dominated by sin and death? Thank God! The answer is in Jesus Christ our Lord.”[5]

Our faith should be public, but it shouldn’t look “religious.” We are called to be followers of Jesus, even though we won’t follow Him perfectly. And church, of all places, should be a safe environment where we can admit our imperfections, our struggles, our addictions, and our tendency to fail. In other words, it’s a place where we hypocrites can be honest—even about our hypocrisy.

This question Why do church people seem so fake? is rooted in a stereotype. Surely many church attenders are fake. But most of us realize we are on a spiritual journey that started when we turned to Jesus in faith. Our part is to admit our own hypocrisy, ask God to change us, and let our own example of honesty become part of the solution, not a perpetuation of the problem.

[1] Matthew 6:5

[2] Matthew 6:16

[3] 1 Timothy 1:15

[4] Romans 7:15

[5] Romans 7:24–25

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How Can We Love our Neighbor as Our Self, as Jesus Commanded?

Loving other people as oneself is a difficult goal. But Jesus clearly made it fundamental to Christian living. On one occasion, an expert in the Jewish law challenged Jesus with the question, “What must I do to inherit eternal life?” Jesus answered, “ ‘You shall love the LORD your God with all your heart, with all your soul, with all your strength, and with all your mind,’ and ‘your neighbor as yourself’ ” (Luke 10:27 NKJV).

Although the goal of loving one’s neighbor as oneself is difficult, it isn’t impossible.  In Luke 6:36-38, Jesus gives some basic principles that help us understand what it involves:

Therefore be merciful, just as your Father also is merciful. Judge not, and you shall not be judged. Condemn not, and you shall not be condemned. Forgive, and you will be forgiven. Give, and it will be given to you: good measure, pressed down, shaken together, and running over will be put into your bosom. For with the same measure that you use, it will be measured back to you (NKJV).

This passage contains two principles. One principle is that our expectations of our neighbors are directly related to the expectations that will be placed on us. As Jesus said, “With the same measure that you use, it will be measured back to you.” The expectations we have of others will be required by them (and God) of us. But even subjectively, we already love—or hate—our neighbors as ourselves. We subconsciously project our own attitudes and values upon other people, expecting them to perceive us as we perceive them. If we are impatient and judgmental towards others, we assume others will be impatient and judgmental towards us. If we are compassionate and patient towards others, we won’t have to deal with the pressures that come from assuming that others view us with hostility and impatience. Love or hatred directed outwards is always matched by love or hatred directed inwards.

The second principle is that love for one’s neighbor should never be confused with indulgence. A father who gives his children anything they want spoils them. If we love our neighbor as our self, we must be as careful in setting standards and goals for him as we do for ourselves. If God were a genie in a lamp who gave us anything we wanted, would we ever be satisfied? Of course not! Love for our neighbor involves the same principle. While love always seeks to promote the other person’s well-being, at times it is manifested in acts of charity and at other times in firm confrontation.

Our neighbor is just like us. At times he needs mercy, at times he needs correction, but he always needs our love.

 

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Are the Ten Commandments for Christians?

The Mosaic Law, including the Ten Commandments, was given to the people of Israel (Exodus 20:1-17), not Gentiles. It included both moral principles and ceremonial laws and regulations. It was intended to bring awareness of sin and guilt (Romans 3:19-20; 7:7-13; 1 Timothy 1:7-11), not to be a way of earning salvation. (Hebrews 11 explains how Abraham was saved by faith long before the law was given through Moses.)

The Jews referred to the Ten Commandments as “the ten words” (Deuteronomy 4:13). They were the basis of the entire Mosaic system, and as such they contain principles that remain the foundation of Christian ethics.

Christ fulfilled the requirements of the law (Romans 5:5; 8:1-4), so that Christians are no longer under the external Law of Moses (Galatians 3:1-14; Colossians 2:8-17). The Ten Commandments contain elements of ceremonial law. Christians aren’t required to follow these. Yet, when obedient to the Holy Spirit, Christians manifest God’s love and righteousness in harmony with the Ten Commandments’ moral principles (Romans 13:8-10).1

  1. The works of the flesh and the works of the Spirit listed by the apostle Paul in Galatians 5 demonstrate clearly how impossible it would be to live a Spirit-filled life while violating the moral principles within the Ten Commandments. Back To Article
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Is it wrong to ask God to provide financial gain?

Jesus made it clear that the measure of a person’s value has nothing to do with their material possessions. In fact, He declared that “mammon” (Syriac for wealth or riches) is one of the most common obstacles to having a right relationship with God (Matthew 6:24; Luke 16:9-13).

If we pray for improvements in our finances, we are like a child asking his father for a new bicycle. There is nothing wrong with asking, as long as we are willing to accept “no” as a possible response.

Just as a father may realize that his child isn’t mature enough to ride a bicycle on busy streets, God may realize that we aren’t ready for a financial windfall. He may know that we still need to learn discipline and self-control in order to achieve financial gain and handle it when we have achieved it. Or he may know that would be better for the development of our character if we never gained it.

If we pray for financial gain, it should be worded something like this:

“Heavenly Father, if it is Your will for me at this time, please help me financially. I have (list them) serious concerns, and don’t know how to deal with them. Please give me guidance and wisdom.”

 

 

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Why did God Give our Pets Such Short Life Spans?

Although land tortoises can live over 150 years and parrots sometimes live as long as people, most pets have short life spans Perhaps the Lord gave our pets short life spans to keep us from getting more attached to them than to our fellow human beings. Since the love of some intelligent pets for their human masters is remarkably unconditional, they often establish a deep emotional connection with us. In fact, we sometimes find it easier to love them unconditionally than each other.

The emotional impact of the death of a family’s pet is like the loss of any family member, though on a lesser scale. It offers opportunities for learning important lessons in preparation for future losses that will be worse. The grief at a pet’s death can bring an awareness of our need for deeper relationships with the people in our lives.

 

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