Category Archives: Bible

Is It Biblical to Use Birth Control?

The Bible neither advocates nor condemns the use of birth control because it was written long before modern methods of contraception were developed. Consequently, the Bible’s silence cannot be used to argue for or against birth control’s use.

Like many issues in life, God seems to leave it up to us to decide how to honor Him in this matter. God could have plainly stated: “All families must have five children; no more, and no less.” That would have ended the issue. But He chose not to, because He allows for personal choice here. But the freedom to choose necessitates wisdom. Wise couples will take into consideration their emotional, medical, and financial limitations as they seek God’s wisdom when having children.

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Is it okay to pray for physical healing?

Of course it is! Physical sickness was not a part of God’s original creation. It’s only natural that we call out to our Creator to make us well.

The gospel accounts share numerous examples of Jesus healing people who had all sorts of illnesses and maladies.[1] Like a trailer from a highly anticipated movie, this is one of many ways Jesus gave previews of what it looks like when the power of God’s Kingdom comes to earth.

As we pray for healing today, it’s helpful to keep before us two New Testament passages that show us God will respond with healing or with grace.

On one hand, there is James writing, “Are any of you sick? You should call for the elders of the church to come and pray over you, anointing you with oil in the name of the Lord. Such a prayer offered in faith will heal the sick, and the Lord will make you well.” (James 5:13–14)

On the other hand, there is the apostle Paul who asked Jesus to remove what he called a “thorn in my flesh.”[2]

 “Three different times I begged the Lord to take it away. Each time he said, “My grace is all you need. My power works best in weakness.” (2 Corinthians 12:8–9)

 And in his last letter, Paul alludes to a co-worker that he left behind because of illness. “Trophimus I left sick in Miletus,” he writes.3 Sometimes God chooses not to heal His servants immediately.

The New Testament assures us that only when God’s Kingdom is fully implemented in the future will death and sickness and pain be eradicated.4 Until then, it’s good to pray for physical healing. The answer we receive won’t be healing or no healing. It’s healing now or healing later—with the grace to live faithfully and joyfully in anticipation of a full and permanent healing in God’s new heavens and new earth.

[1] Matthew 4:23

[2] 2 Corinthians 12:7

3 2 Timothy 4:20

4 Revelation 21:1-5

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Does the Bible tolerate slavery?

The slavery tolerated by the Scriptures must be understood in its historical context and should not be equated with type of slavery seen in the pre-Civil War American south or in the sex-trade slavery all across the world. Old Testament laws regulating slavery are troublesome by modern standards, but in their historical context they provided a degree of social recognition and legal protection to slaves that was advanced for its time.[1]

In ancient times, slavery existed in every part of the world. Slaves had no legal status or rights, and they were treated as the property of their owners. Even Plato and Aristotle looked upon slaves as inferior beings. As inhumane as such slavery was, we must keep in mind that on occasion it was an alternative to the massacre of enemy populations in wartime and the starvation of the poor during famine. It was to the people of this harsh age that the Bible was first written.

In New Testament times, slave labor was foundational to the economy of the Roman Empire. About a third of the population was comprised of slaves. If the writers of the New Testament had attacked the institution of slavery directly, the gospel would have been identified with a radical political cause at a time when the abolition of slavery was unthinkable. To directly appeal for the freeing of slaves would have been inflammatory and a direct threat to the social order. Consequently, the New Testament acknowledged slavery’s existence, instructing both Christian masters and slaves in the way they should behave.[2] At the same time, it openly declared the spiritual equality of all people.[3]

The gospel first had the practical effect of doing away with slavery within the community of the early church. It also carried within it the seeds of the eventual complete abolition of slavery in the Western world.

The fact that the Bible never expressly condemned the institution of slavery has been wrongfully used as a rationale for its continuance. In the American South prior to the Civil War, many nominal Christians wrongly interpreted the Bible’s approach to slavery and used their misunderstanding to justify economic interests. The terrible use of African slave labor continued in spite of those who argued from the Scriptures for the spiritual equality of all ethnicities. Today the Christian message of the spiritual equality of all people under God has spread throughout the world, and it is rapidly becoming the standard by which the human values of all nations are measured.

[1]. Exodus 21:20-27 ; Leviticus 25:44-46

[2]. Ephesians 6:5-9 ; Colossians 3:2 ; Colossians 4:1 ; 1 Timothy 6:2 ; Philemon 1:10-21

[3]. Galatians 3:281 Corinthians 7:20-24 ; Colossians 3:11

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Why are there so many English Translations of the Bible?

We have a variety of English translations for several reasons. The first is that whenever a document is translated from one language to another, it is impossible to do a word-for-word translation. Different languages seldom have identical word meanings or grammatical structures. Therefore, different translations usually represent different styles of translation. Using some popular English translations as examples: the King James Version uses elegant but often old-fashioned English; the New American Standard Bible strives to be as close as possible to a word-for-word translation while still retaining normal English syntax; the Living Bible uses paraphrasing to communicate the meaning of the text; and the NIV utilizes a thought-for-thought or idea-for-idea method of translation called dynamic equivalence.

A second reason for new translations is that languages are constantly changing. Meanings of individual words and ways of expressing concepts are always in flux. This is why the original King James Version (written in the 1600s) is difficult for many modern readers to understand. In fact, the English language changed so much over the next 150 years, that the King James Version we read today underwent numerous modifications until 1769.

Finally, there are large numbers of ancient manuscripts in the original languages, and they contain some minor differences. Nearly all conservative scholars agree that these differences affect word choices, but not major doctrines.

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What does the Bible say about human sexuality and sexual sin?

The Bible affirms human sexuality as a part of God’s original creation, something He considered good and beautiful. The Genesis account tells us that God created human beings in His image as male and female—complementary genders designed to play and work together for a greater purpose. Our Creator-God intended the first couple to use the gift of sexual union to reproduce His image across the earth[1] and to enjoy and deepen the unique bond between a husband and wife.[2] God’s design portrays sex as an act of creation and joyful intimacy between a man and a woman in marriage.

When Adam and Eve rebelled against God, they set in motion many ways human beings miss God’s design for life. These behaviors take many forms, including selfish actions in relationships, sexual behaviors and lifestyles, and physical excesses. The Bible speaks to all of these as sin[3] and makes it clear that we all have done things that go against God’s design for our lives.[4]

The Bible is clear that God hates sin because it damages us, sabotages our lives, and limits our ability to experience and express the life and love of our God. This is beautifully observed in Jesus’s encounter with the woman at the well. While he named her sexual sin by telling her that she was living with a man outside of marriage, His words did not condemn her. Instead, He invited her to an everlasting life and satisfaction she had never known.[5]

While some sexual sins can have more far-reaching consequences than others, the Bible does not encourage the people of God to single out one sexual sin as the worst. Neither are we to condemn those who struggle with sins that we don’t.[6] Instead, Jesus calls us to compassionately meet people where they are and to humbly invite them by word and example to God’s new way of life found in him, never losing sight of our own persistent capacity for sin.[7]

We live in a time of widespread sexual promiscuity and growing social acceptance of adultery, homosexuality, and the use of pornography. As a result, our world today looks much like the world of the Bible, influenced by the Greek and Roman worlds that embraced a culture of sexual excess. We should consider approaching these matters as the Apostles did—calling people to “put aside the deeds of darkness,”[8] to avoid judging others,[9] and acknowledge our own sin but in the context of God’s grace.[10]

The Bible reveals the Creator of heaven and earth to be a God of love, mercy, and second chances. He doesn’t give up on the sexually promiscuous person any more than He writes off the greedy or the gluttonous. He longs to show mercy toward those who confess to all forms of behavior outside of His divine intent.

Though God’s forgiveness doesn’t exempt any of us from the present consequences of sexual sin, the pages of the Bible also show that we who fall short of God’s design can be forgiven and restored to live a new life found in Jesus.[11]

[1] Genesis 1:27-28

[2] Genesis 2:24

[3] Mark 7:21-22

[4] Romans 3:23

[5] John 4:7-26

[6] John 8:3-11

[7] Matthew 9:12-13

[8] Romans 13:12-14

[9] Romans 14:10

[10] Romans 7:15-25

[11] Romans 6:4; 2 Corinthians 5:17

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