There is a big difference between presenting historical evidence for an event and actually proving it. Unlike the components of scientific experiments, historical events are so complicated that they can never be reproduced. So unless someone invents a time machine that allows us to travel back in the past to observe things as they were actually occurring, we will never be able to “prove” exactly what occurred in the past.
On the other hand, although absolute proof is impossible, historical evidence is often strong enough for a high degree of certainty. But even a compelling level of probability requires faith. This is a key point in respect to historical evidence for such an unusual event as Jesus’s resurrection. The resurrection of a dead man is so far removed from the shared experience of most people that historical evidence—even extremely strong evidence—is not the same as scientific proof. To act as though evidence is “proof” will only alienate genuine truth-seekers. Yet, because of the tremendous amount of evidence for Jesus’s resurrection, belief is also far from a blind leap of faith.
Followers of Jesus should remain mindful of the role our basic assumptions play in what we believe about Jesus’s resurrection. If we believe that a personal God purposely created the universe and revealed himself in history, we will be strongly inclined to believe Jesus’s resurrection actually occurred. By contrast, someone with an atheistic assumption that the world is governed entirely by chance and time will be more likely to disbelieve the resurrection account of Jesus.
This is why faith in Jesus’s resurrection is based as much in the heart as in the mind; as much in confidence in the meaningfulness of existence as in the quality of historical evidence (Hebrews 11:1–6). Someone must believe in the possibility of a supernatural Creator and a meaningful universe to follow the historical evidence for Jesus’s resurrection to its logical conclusions. (John 14:1; Psalm 43:5).
 For example, few historians question that Julius Caesar wrote an account of his military campaigns in Gaul and Britain (The Gallic Wars) and was assassinated on March 15, 44 bc. Similarly, few historians question that Jesus was a Galilean Jew who established a reputation as a prophet, teacher, and healer, and died by crucifixion in his early to mid-30s by the order of Roman prefect Pontius Pilate.
 Thousands of books and articles have been written offering detailed evidence that Jesus’s resurrection really did occur. The Resurrection of the Son of God by N. T. Wright is one of the best. (See questions.org article, Did Jesus rise from the dead?)
 God’s personal nature is analogous to human personality only in a limited sense. Because the Lord is infinite, the qualities of his personality as far transcend ours as his knowledge transcends our knowledge. C. S. Lewis used the term “suprapersonal” in reference to God’s personal nature.