Yes, it certainly can. Often, verbal or other types of non-physical abuse are not considered abuse. However, consider this brief definition: Domestic or intimate partner violence/abuse is a pattern of assaultive and coercive behaviors by an adult — male or female — including physical, sexual, and psychological attacks, as well as economic coercion used against current or former intimate partners.
Domestic abuse can take many forms and they all should be taken seriously. Here are some examples of abuse that are not necessarily physical:
Verbal abuse involves belittling, demeaning, or threatening speech that is meant to manipulate or coerce one’s partner or spouse. Verbal abuse often carries the threat of physical violence, but not always.
Sexual abuse includes coerced sex through threats or intimidation or through physical force, forcing unwanted sexual acts, forcing sex in front of others, and forcing sex with others. But it can also be accomplished by withholding sex and intimacy as a means of control.
Psychological abuse can involve isolation from others (including family and friends), excessive jealousy, control of activities, verbal aggression, intimidation through destruction of property, harassment or stalking, threats of violence, constant belittling and humiliation, threats of physical violence or harm, creating a situation of total economic dependency, and financial enslavement.
The Bible neither advocates nor condemns the use of birth control because it was written long before modern methods of contraception were developed. Consequently, the Bible’s silence cannot be used to argue for or against birth control’s use.
Like many issues in life, God seems to leave it up to us to decide how to honor Him in this matter. God could have plainly stated: “All families must have five children; no more, and no less.” That would have ended the issue. But He chose not to, because He allows for personal choice here. But the freedom to choose necessitates wisdom. Wise couples will take into consideration their emotional, medical, and financial limitations as they seek God’s wisdom when having children.
While there are no simple fixes, there are several things parents can do to help their kids deal with abusive relationships. These ideas might help.
Take the time to talk with your teenager about abuse — what it is and how to deal with it. Let them know that they are far too valuable to accept abuse. It is never acceptable for anyone to manhandle or verbally abuse them. Then take the time to help them identify abusive behaviors and patterns to be avoided.
Abusers often try to isolate and control their partners. This is one of the first warning signs that your son or daughter may be in an abusive relationship. If you suspect abuse, lovingly encourage your child to surround themselves with friends and family members — this is a time to press into relationships, not recoil from them. Encourage them to get active in church, volunteer with organizations, and expand their interests.
Don’t accept the excuses your son or daughter makes for their partner’s abusive behavior. There is no excuse for abuse of any kind. Yelling, pushing, possessiveness, insults, and intimidation are signs of control. Remind your child that they have the power to end this relationship now. Everyone deserves to be respected because everyone is precious in the eyes of God.
(Adapted from Live Right Now)
 Psalm 139:17–18
Of course it is! Physical sickness was not a part of God’s original creation. It’s only natural that we call out to our Creator to make us well.
The gospel accounts share numerous examples of Jesus healing people who had all sorts of illnesses and maladies. Like a trailer from a highly anticipated movie, this is one of many ways Jesus gave previews of what it looks like when the power of God’s Kingdom comes to earth.
As we pray for healing today, it’s helpful to keep before us two New Testament passages that show us God will respond with healing or with grace.
On one hand, there is James writing, “Are any of you sick? You should call for the elders of the church to come and pray over you, anointing you with oil in the name of the Lord. Such a prayer offered in faith will heal the sick, and the Lord will make you well.” (James 5:13–14)
On the other hand, there is the apostle Paul who asked Jesus to remove what he called a “thorn in my flesh.”
“Three different times I begged the Lord to take it away. Each time he said, “My grace is all you need. My power works best in weakness.” (2 Corinthians 12:8–9)
And in his last letter, Paul alludes to a co-worker that he left behind because of illness. “Trophimus I left sick in Miletus,” he writes.3 Sometimes God chooses not to heal His servants immediately.
The New Testament assures us that only when God’s Kingdom is fully implemented in the future will death and sickness and pain be eradicated.4 Until then, it’s good to pray for physical healing. The answer we receive won’t be healing or no healing. It’s healing now or healing later—with the grace to live faithfully and joyfully in anticipation of a full and permanent healing in God’s new heavens and new earth.
 Matthew 4:23
 2 Corinthians 12:7
3 2 Timothy 4:20
4 Revelation 21:1-5
Not only do Christians seem fake to the outside world, they can also seem fake to other Christians, too.
The reason for fakery in the lives of those who claim to follow Jesus often comes down to expectations of perfection within church communities and a lack of authentic humility among churchgoing people. Courage and humility can begin to correct the pandemic of fakeness in the church.
Christians often feel a cultural pressure to appear as holy and perfect as possible to one another and to the world. The trouble is that we are neither holy nor perfect. This can lead to a fake witness. We are strongly motivated by two impulses to try to keep up this front: fear and pride. For example, I fear what others may think of me if I behave authentically, or show a little of the everyday-still-in-need-of-a-Savior-self to others. I’m afraid that somehow I might be judged by others if I don’t act like I think a “good” Christian should. Yet, oddly, I’m proud, because acting this way usually results in compliments and admiration for me because of my good behavior.
What am I to do?
Jesus calls his followers to tell others about his work in the world. He is our redeemer and the fullest expression of a life faithfully lived. Personally, I am far from the fully faithful person Christ is calling me to become; however, as his redemption is being worked out in my life, I can point to him and what he is doing rather than trying to fake my own holiness. The tools available to bear this witness are two deeply Christian virtues: courage and humility.
It takes great courage to be truly humble. True humility leads, almost automatically, to authenticity, and the ability to be authentic will bear a great witness to the One who invites us to become more like him.